Why Was The Army In Little Rock, AR In 1957?

In 1957 I was a six-year-old in Little Rock, Arkansas.  I had a lot of company there as members of the Army’s 101st Airborne Division joined us in the city. At the time I didn’t really understand what was going on; why the “army” was in our town to help some teenagers go to school.

I remember that the American troops weren’t as fondly spoken of around the South for being in 1957 Arkansas as they are for being in Iraq and Afghanistan. But isn’t oppression oppression?

I didn’t know that there had been 338 years of vicious cruelty and hatred in our country toward people with dark complexions by people with light complexions like me. I used to see a tiny bit of that oppression when I was in a downtown department store with my mother. I loved to ride the escalator (yes, we had one in Arkansas), but I was confused by the “White” and “Colored” signs on the water fountains and bath rooms. Why would the government (the Jim Crow laws) make people drink from separate water fountains in a land that talked so much about freedom?

It’s seems odd now, but I didn’t know any black people in Little Rock. I lived at 3724 West 21st and was in the first grade at Garland (”White” only) Elementary School. My father’s job put him somewhat in the middle of the integration conflict. He worked for KVLC Radio and did several news reports from Central High School.

Well, Central High School was successfully integrated by the Little Rock Nine and the Army, but I never saw a black person in Garland School or Meadowcliff School (I moved after 4th grade). Today, the Little Rock school district is 70% black.

One of the Little Rock Nine, Terrence Roberts, who is now a faculty member in the psychology program at Antioch University in Los Angeles, recently said: “This country has demonstrated over time that it is not prepared to operate as an integrated society.”

My observations agree with Terrence. It is so sad that still, after 50 years, skin complexion continues to matter in the land that proudly proclaims itself to believe that “all men are created equal” and in “liberty and justice for all.”

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Wanna Play Quakers And Indians?

Would you like to play Quakers and Indians (or to be more politically correct–Friends and Native Americans)? It is a different take on the childhood game of cowboys and Indians. Since Friends practice non-violence, Quakers and Indians requires no pistols, tama hawks, knives, bows and arrows, or spears–just courageous, radical love.

Here is a true story about Quakers and Indians. It is from the book Quaker Crosscurrents: Three Hundred Years of Friends in the New York Yearly Meetings. The story can also be found at this link: http://www.qis.net/~daruma/feathers.html

One Sunday morning in 1775, at the Friends Meeting House in Easton Township, Saratoga County, New York a group gathered for worship. They were very uneasy because bands of Indians were on the warpath and most of their neighbors had left the area for larger settlements.

A visiting Friend, Robert Nisbet, rose and said: “The Beloved of the Lord shall dwell in safety by Him; and the Lord shall cover him all the day long. And how shall the Beloved of the Lord be thus safely covered? Even as the psalmist says: ‘He shall cover thee with His feathers, and under His wings shalt thou trust.’ You have done well, dear Friends, to stay on in your homes, even though all your neighbors have fled. These promises of covering and of shelter are truly meant for you. Make them your own, and remember the words of the Scriptures, ‘Thou shalt not be afraid for the terror by night, nor for the arrow that flieth by day.'”

Then the worshippers saw Indian feathers outside the windows. As fear rose, they decided to stay calm and to trust in God, no matter what happened.

Suddenly a war party sprang through the door. Their bows and arrows were drawn and ready to shoot. The Quakers didn’t move. They just looked at the Indians with love.

The Indians froze in a sort of stare-down stand-off with the Quakers. They wondered why the Quakers had no weapons. The leader of the war party caught the eye of one of the Quaker elders, Zebulon Hoxie, and stared angrily at him. It is written that “steady friendliness to the strange visitors was written in every line of Zebulon Hoxie’s face.”

The Indian leader, gradually overcome by non-resistance and love, ordered the war party to put down their weapons and to sit on the benches for worship. An awkward time of silence followed. Finally a few of the Friends began to shake hand with each other and with their Indian visitors.

The Indian leader spoke in broken English: “Indian come to kill white man. Indian come, see white men all sit quiet: no gun, no arrow, no knife; all quiet, all still, worshipping Great Spirit. Great Spirit is Indian, too. Then Great Spirit say to Indian: ‘You must not kill these white men!'”

Then the Indian leader took a white feather from one of his arrows. He stuck it in a crack above the doorway and said: “Indians all friends when see this feather.”

How different our American history might have been had a culture of Quakers and Indians prevailed over the culture of violence known as cowboys and Indians! We might even be watching old movies where a weaponless John Wayne lovingly stares down and peacefully wins over Indian war parties. And perhaps the random mass murders that we often read about in America, might be far less frequent.

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National Magazine Article About A Non-Traditional Church In Nashville

From:  Priority Magazine of The Salvation Army
 
What God Is Doing in … Nashville

The Berry Street ‘Testimony Church’

by Robert Mitchell

 

The year was 1970 and the Jesus Movement was at its height. Steve Simms, a freshman at the University of Tennessee, stumbled on a group of students strumming praise songs on guitar and sharing testimonies.

‘My life was changed that night,’ Steve says through tears. ‘It’s really powerful just remembering it. I encountered Christ through these people.’

Steve kept going back every Thursday night over the next four years and enjoyed the spontaneous praise and sharing. After college, he tried to find a church with that same style but was disappointed.

‘There was no opportunity to share,’ he says. ‘You just sat and listened. I moved all over the country and searched for an open, free church where you could participate and I never could find it.’

Two years ago, Steve and his wife, Ernie, were asked to reopen a struggling Salvation Army corps in a rough neighborhood in East Nashville, Tenn. They were told to try something new because traditional approaches hadn’t worked.

That was all the couple needed to hear.

Keeping it real

Steve wanted to recreate “that kind of free sharing where the body of Christ can participate.”

The first thing you notice entering the Nashville Berry Street Corps is the absence of pews or a pulpit; folding chairs are arranged in an intimate circle. People don’t share testimonies from a pew but from a simple microphone placed among them.

“What was on our hearts was just to keep it very real,” Ernie says. “The people who come in are very real people. That’s who is attracted to this place. It’s just those who want to be real, and they want to be in a safe place where they can share things.”

Ernie says the church has been drawing 30–40 adults each Sunday and about 50 children from a nearby community center.

‘Froot Loops’ music

The service starts at 10:45 a.m. with praise and worship. The praise leaders rotate each week.

“We have a very eclectic group,” Ernie says. “One guy came once and said it looks like a bowl of Froot Loops.® We decided it would set a precedent if we went with one style of worship.”

Being in Nashville, the Berry Street church can have a musical style that varies from week to week; a rap artist performed recently. The Simmses say professional musicians sometimes call and ask if they can attend.

“It’s amazing how God provides the worship leaders,” Steve says.

After a half hour or so of worship each week, Steve and Ernie open up the floor.

“I will say, ‘Who’s got something to share? Does anyone have something God’s showing you or a testimony?’ We just let it happen spontaneously,” Steve says.

What? No sermon?

“We share our experiences and our hardships and what God has been doing in our lives,” says Ida Joyner, who has attended the church since it reopened two years ago. “I actually like it better than someone getting up there and preaching to me.

“We share Scriptures and share what is going on and we pray for each other and encourage each other. It’s different, but it is absolutely wonderful.”

Although there is no sermon, Steve and Ernie say that a selected, 10–minute testimony each week serves that purpose. A person is asked ahead of time to speak; about 70 people have done so.

“Almost all of the people who attend here regularly have had a chance to give a 10–minute testimony,” Steve says. “Many people come just for that.”

But with no sermon, how do people grow spiritually? Ernie says many come to Sunday school at 9:30 a.m. and that even during the testimony period, God’s Word is central.

“It’s amazing how many people actually use Scripture while they’re sharing, even when they’re giving testimonies,” Ernie says. “One woman who came told us she wondered if it would be Bible–based enough. She later said, ‘What I’m realizing is that the whole thing is Bible–based.’ It’s just woven in.”

Eva Hines says listening to testimonies is her favorite part of the Berry Street experience.

“That’s inspiring to you when you hear about other people and their trials and tribulations and where they are,” she says.

Permeated with prayer

Hines says she was sitting on her porch one morning when Steve and Ernie came by her home, prayed with her, and invited her to church. The couple often carry The Salvation Army flag through the neighborhood and pray for homes.

“It’s like miracles began to happen when I met Steve and Ernie,” says Hines, mentioning that she found a job and her daughter was accepted to graduate school.

“You can feel the spirit of God among the congregation,” she says. “You can feel God’s presence when you come into the church. They make you feel comfortable. You can talk to them about anything.

“You come as you are. They accept you. They don’t ask anything from you—just to come and give your testimony and listen to other people. It’s good for this community.”

Ernie says, “One–on–one discipling and prayer and relationships are really how we teach people. We do a lot of praying with people. People come by lots of times and say, ‘I just needed prayer and I was wondering if you all would take time to pray with me?’ I can’t think of any place I’d rather be.”

One week, Steve asked if anyone needed a job; about 10 people raised their hands. Many found employment that very week.

Prayer has been critical recently with floods hitting Nashville. Another local Salvation Army ministry, an Adult Rehabilitation Center, was flooded out and men who had been coming to Berry Street were evacuated to Memphis.

On a recent week, the church overflowed with about 70 people, and they decided to break into groups for prayer.

“It’s amazing how they jump in and start to pray with each other and talk to each other,” he says. “And because of that, there’s a real sense of community.”

The service ends each week with the congregation forming a circle to pray.

“We’re really just trying to encourage people and show them that God really does work,” Ernie says. “You can pray and really get answers, and that’s really what our focus is.”

A God–baked cake

After the service, Steve says, he and Ernie are available for one–on–one time, another rarity in most churches.

“These are people who aren’t used to that,” Steve says. “They’re used to the spectator type of church.

“I had this vision to do things differently, and to be given the opportunity is just a great blessing. That’s one reason I love being part of The Salvation Army—just the fire of the early Salvationists and the zeal and love of Jesus.”

Steve posts devotions on the church’s Facebook page. One recent entry read: “It is amazing how God works when people are allowed to share as the Holy Spirit moves them. Someone said: ‘It’s kind of like watching God bake a cake; each week He bakes a different one.’ ”

That kind of spontaneity has attracted young people like 15–year–old Moniquea Otey.

“It’s very open,” she says. “People get to talk and share their testimonies. It’s free. I feel comfortable. It’s like home to me. I feel the love in the room.”

Not everyone else’s church

Love is a rare commodity in a neighborhood where gangs and drugs are part of life.

“It brightens my day when I come through these doors,” says Robert Osborne. “This church is not like everyone else’s church. There’s something
different. There’s something for everybody, not just certain people. You come as you are. It means a whole lot to me.”

Shasalargay Williams agreed the church is “not like other churches.”

“I like coming here because you learn stuff that you really don’t learn in the street,” she says.

Joyner, a former Salvation Army officer, said she attended Berry Street years ago when it was a traditional corps and was overjoyed when it reopened.

“We have an absolutely wonderful church,” she says. “God is really working in His people there. There’s just a loving environment. As soon as you walk through the door, you can feel the love there. Somebody is going to hug you or shake your hand, say hello.

“It’s family. It’s community. It’s unity. It’s what the church is supposed to be.”

If you live in or near Nashville, come and experience Berry Street for yourself:

Sundays at 10:45, The Salvation Army Berry Street Worship Center, 225 Berry Street, Nashville, TN   37207

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The Most Ignored Words In America

What are the most ignorned words in America? I nominate “Viewer Discretion Advised.” The content and attitude of most popular American TV programs prove that Americans use little or no discretion in deciding what programs to watch.

My dictionary defines “discretion: as: “the ability to make responsible decisions; the quality of being discrete; especially, cautious reserve in speech.”

Let me ask, do people use discretion — their “ability to make responsible decisions” — when they passively feed their eyes, ears, and minds on television’s protrayal of negativity, disrespect, vulgarity, drug use, violence, rudeness, crime, fear, crude humor, perversion, and profanity. Those seem to be the primary subjects of our intrusive American TV industry — which could be more accurately described as sickovision. So where is the advised, so-called “viewer discretion?”

And where is any “cautious reserve in speech” when we continually listen to a flood of nasty, jock-shocking, rude, crude, and mean words spoken to us every night in our living room or our bedroom?

At least sickovision is honest as they gleefully poison our minds, our hearts and our society; counting their money all the way home. They warn us with a rating system for their programs: V for “graphic violence,” S for “explicit sexual activity,” and L for “crude or indecent language.” (Those are their words, not mine.)

And then they give us America’s most ignored words: “Viewer Discretion Advised.”

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What The Church Can Learn From Facebook . . .

Overall the church in America is struggling, losing members, shrinking. On the other hand, Facebook is growing by leaps and bounds.  So, what can the church learn from Facebook?

* People love to connect with other people. They want to be part of a network of people. Facebook allows people to connect and to communicate with each other. Perhaps the church should encourage people to connect with each other more than with the minister, the sermon, or the Sunday morning program.

* People are capable of providing their own content. Facebook doesn’t publish its own material. Instead it allows people to publish their own stuff — their thoughts, ideas, and feelings. This freedom of expression causes people to flock to Facebook. Perhaps the church could allow people to provide their own content during the Sunday morning meeting. People could speak out in the Sunday morning meeting and talk about their problems, testify to what God is doing for them, and share love and encouragement with one another.

* When people connect with others and share their thoughts and ideas, they get excited and tell everybody about it. That is why Facebook now has more than 500 million members. Perhaps a shrinking church would grow too, if it applied these same concepts.

So, can a church do these things? Yes.  The Salvation Army Berry Street Worship Center, is a place where people connect with each other and provide their own content in the Sunday morning meeting — 225 Berry Street, Nashville, 37207, Sundays @ 10:45 am & Thursdays & 6:30 pm.

http://www.prioritypeople.org/article.php?articleID=558

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9 Reasons I’m Convinced That Jesus Christ Is Alive And Present In Our World

I am convinced that Jesus Christ literally came back to life (what is called the resurrection) and walked out of His tomb. I haven’t always believed that. In high school I realized that I had no personal evidence to support a belief that Jesus rose so I rejected Him as a mere religious myth. Here are 9 reasons why I am now convinced that Jesus is alive and working in the Twenty-First Century.

1) In my freshman year of college I had a personal encounter with Jesus and my life has never been the same.

2) After that encounter I suddenly had a deep desire to read the Bible. As I began to read the New Testament, the words moved me deeply. The more I read it the more I became convinced of the truth of its claims. The Bible still burns in my heart when I read it.

3) I have personally known hundreds of people who have been transformed and set free through an encounter with Jesus, including dozens of drug addicts and alcoholics.

4) Once when I was talking to Jesus I felt an amazing release of joy from deep within me as words that I didn’t know flowed across my lips (called speaking in tongues). That experience made His presence more real to me than I ever dreamed possible. Ever since that day I can pray in a flow of words that I don’t know and be lifted into an amazing awareness of the presence of Jesus.

5) As an avid reader of church history I have encountered stories and testimonies of hundreds of people from various cultures through out the past 2,000 years who have had experiences with Jesus very similar to mine. If an encounter with Christ is nothing but a subjective experience (as some people claim) how can all these experiences of different people speaking different laguages in different cultures and time periods be so similar? For me that shows that Christ is still alive and that people actually meet Him as an objective reality.

6) The writers of the New Testament make the amazing claim that they, themselves, personally saw the resurrected Jesus or that they knew people who did.

7) I’ve seen Jesus answer too many prayers to count — everything from physical healings, to miraculous rescues, to financial break throughs, to emotional transformations, — far too many amazing things to be mere coincidence.

8) I know two people in Nashville who have literally seen Jesus. One woman grew up a Muslim in Baghdad. She was arrested under Saddam, imprisoned, and tortured and raped daily for months. Finally, in desperation she cried out, “God, whoever you are, please help me!” When she opened her eyes she saw Jesus literally standing in front of her. The next day a guard sneaked her out of prison and released her at the Jordanian border.

Another woman I know in Nashville grew up Jewish living in Jerusalem. She was taught that Jesus caused the Holocaust and she didn’t want anything to do with Him. However, as a young adult Jesus appeared to her several times. She finally accepted Him as her Messiah and passionately loves and serves Him today.

9) For the past two years I’ve been meeting with a group of people every Sunday that follows no program (called organic church). Each week we ask Jesus to show up and lead the meeting. The results are amazing. Every week we see things come together that no person could assemble. The resurrected Jesus can literally direct a meeting if we allow Him to.

Here’s a link to a video where I share how I personally met the risen Jesus: https://www.youtube.com/watch?v=gCJ_4sFhBf4&t=25s

Check out my new book, Beyond Church — An Invitation To Experience The Lost Word Of The Bible — Ekklesia; available at Amazon.

beyond church book

 

 

 

 

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Rosa Parks, Martin Luther King, Septima Clarck, & Miles Horton in Monteagle, TN

Here is a little known fact of American history. Monteagle, Tennessee could be called the cradle of the Civil Rights Movement. Before the Civil Rights Movement began, Martin Luther King, Jr., Ralph Abernathy, Rosa Parks and many other future leaders of the Movement were trained in non-violent action at Highlander Folk School in Monteagle, Tennessee. The school was founded and led by Myles Horton, a white Tennessean. One of the main instructors was an African American woman, Septima Clark.

Horton suffered much persecution for his bold stand for liberty and justice for all in the days of Jim Crow racism in Tennessee. In 1960 his school, home, and land were seized by the State of Tennessee and he was forced to move out of Monteagle.

I first learned about Horton a few years ago when a street in Nashville was named for Rosa Parks. Someone wrote a column in The Tennessean and said that a street should be named for the Tennessean who helped train Rosa Parks, Myles Horton. I was moved to hear about such an American hero who was hated by many in his day and is almost unknown nowadays.

Once my wife and I were driving to Chattanooga from Nashville. We stopped in Monteagle to have lunch with some friends. I was thinking that I wish I could find the building where Highlander Folk School had been located. I had been in Monteagle several times but had never found anyone who knew anything about it. We were about an hour early for lunch so we decided to drive around the Monteagle Assembly. Before we went through the gate, I felt led to ask the woman working there if she knew where Highlander Folk School had been located. She said: “I live right across the road from it.” Then she gave us directions.

As we drove down a one lane country road we finally saw a sign that read “Old Highlander Road.” We turned left and then we found the building, now a private residence, where First Lady Eleanor Roosevelt once spoke, where Pete Seeger sang, and where many of America’s Civil Rights leaders were trained.

There is nothing to mark this spot in Tennessee that was so influential in bringing about a freer America. However, the vision, the humility, and the greatness that came together there, although mainly unknown or forgotten, rang in my heart as a saw the building that had helped a movement.

Read some of Dr. King’s bold and politically incorrect statements by clicking here.

Check out my book, Off the RACE Track, @ https://amzn.to/2O7Jazd

Off The Race Track cover Kindle

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Was Jesus Whipped In America?

Millions of people around the world have seen the stunning and horrifying images of whipping and torture in the movie The Passion of The Christ produced by Mel Gibson. It is deeply moving to see what Jesus was put through in Jerusalem–even though Pilate declared “I find no fault in him.”

black Jesus

It is heart rending to see an innocent person viciously whipped. Jesus said: “What you do to the least of these, my brothers, you do unto Me.” Who are “the least” in American history? Wouldn’t that be the slaves who had no legal rights and were bought and sold like animals? According to Jesus, what was done to the slaves, was done to the Christ. Jesus was whipped in America.

In 1848 Frederick Douglas, a runaway slave, said: “I am afraid you do not understand the awful character of the lashes given to slaves. A human being in a perfect state of nudity, tied hand and foot to a stake, and a strong man standing behind with a heavy whip, knotted at the end, each blow cutting into the flesh, and leaving the warm blood dripping to the feet.” Jesus was whipped in America.

John Fee, a white Kentuckian, wrote: “Let me say, the torture of the body is terribly cruel, and yet it is the smallest part of the crime of human slavery. I have seen women tied to a tree or timber and whipped with cow-hides on their bare bodies until their shrieks would seem to rend the very heavens.” Jesus was whipped in America.

Absalom Jones, a founder of the AME Church, said in the late 1700’s: “Our God has seen masters, and mistresses, educated in fashionable life, sometimes take the instruments of torture into their own hands, and deaf to the cries and shrieks of their agonizing slaves, exceed even their overseers in cruelty.” Jesus was whipped in America.

American poet, John Greenleaf Whittier, wrote about slavery in 1845: “Woe to him who crushes the soul with chain and rod, and herds with lower natures, the awesome form of God.” Jesus was whipped in America.

Francis Fredric, himself once given 107 lashes, wrote in 1863. “I saw a slave flogged (for running away) in the presence of all the slaves assembled from the neighboring plantations. His body was frightfully lacerated. I went to see him two or three weeks after the flogging. When they were anointing his back, his screams were awful. He died soon afterwards–a tall, fine young fellow, six feet high, in the prime of life, thus brutally murdered.” Jesus was whipped in America.

Solomon Northup, author of Twelve Years a Slave, wrote:  “I thought I must die beneath the lashes of the accursed brute. Even now the flesh crawls upon my bones, as I recall the scene. I was all on fire. My sufferings I can compare to nothing else than the burning agonies of hell.”  Jesus  was whipped in America.

Many want the story of the American Passion (of both black Americans and the original Americans) left untold. The violence we have done to Jesus–“to the least of these”–to those who have done us no wrong–is easier denied than faced. It is very humbling to realize the evil and the cruelty that was committed by our forefathers right here on American soil as they proclaimed “liberty and justice for all“. Lord, have mercy on us.

Learn more about America’s hidden history in my book, Off the RACE Track, @ https://amzn.to/2O7Jazd

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Lost Words Of Jesus Christ

Here are some lost, ignored, or forgotten words of Jesus Christ:

“Unless you repent, you too will all perish,” has been lost to the idea of self-approval.

“Watch out for false prophets,” has been lost to the concept that anybody who claims to speak for Jesus is valid whether they obey Him or not.

“Deny yourself,” has been replaced by self-promotion.

“Be reconciled to your brother,” has been lost to hard nosed competition even among religious people and organizations.

“Follow Me,” has been exchanged for the idea of following human ministers.

“Love your enemies, do good to those who hate you,” has been replaced with retaliation.

“Go and sin no more,” is dodged with the argument that everybody sins.

“Give,” has been turned into a “seed” and a technique to create personal wealth.

“Pray for those who persecute you,” now often means pray to get even with them.

“Store up treasures in Heaven,” has been turned around to mean that we should get as wealthy as possible here on earth.

“The greatest among you will be your servant,” has been changed to the idea that the greatest is the one who controls a church or ministry and names things after himself.

“The seed is the word of God,” is ignored and money is called “the seed.”

“Everyone who exalts himself will be humbled and he who humbles himself will be exalted,” has been replaced with the idea that the one who promotes his own name, picture, and reputation gets the glory.

“Lead us not into temptation,” has been replaced with the idea that we stay as close to temptation as we can.

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The Best, Least-Known Book In America — The Philokalia

You have probably never heard of the book that I consider to be the best, least-known book in America. It is very long — 5 volumes. It was written originally in Greek. A facebook group about this book has a total of only 40 members.

I first learned about this book when I read a book called The Way of a Pilgrim. It is the story of a man who wanders around Russia in the 19th Century reading and studying this book. At one point the pilgrim loses his copy and he sits down and weeps. Fortunately, it is returned to him a short time later.

When I read about the guy crying over the loss of his book, that made me want to find that book and read it. Several years later I was browsing in a Barnes & Noble and to my surprise, there was volume 1. I purchased it and began to read it. The Pilgrim was right. It is amazing.

I finished volume 1 and ordered volume 2. Then I bought and read volumes 3 and 4. I tried to order volume 5 for years, but never could locate it.

I read all 4 volumes a second time.  After a few years I began to read it for the third time. I couldn’t put it down. I finally found volume 5 and read it a couple of times. I frequently pick up a volume and read the parts that I have underlined.

This book describes the mental, emotional, and spiritual battles of being human. It gives practical, step-by-step instructions on how to deal with and overcome the issues that we all face every day. My volumes are all underlined and tattered.

The best, least-known book in America was edited by two Russian monks in the 17th Century. They pulled together the best writings that they could find on Mount Athos, a holy mountain in Greece that has been under the control of Eastern Orthodox monks for more than 1,000 years. The writings date from the 4th Century to the 17th Century.

The Greek name of the best, least-known book in America means “love of the beautiful.” It is called The Philokalia.

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